It was a figure of the doom upon the Jewish church, … 2 in The New International Commentary on the New Testament. Read Mark 11 commentary using Matthew Henry Commentary on the Whole Bible (Complete). Jesus Curses a Fig Tree and Clears the Temple Courts( A) ( B) ( C) 12 The next day as they were leaving Bethany, Jesus was hungry. Therefore, Mark makes plain that it was not the season for figs. Commentary on Mark 11:12-18 (Read Mark 11:12-18) Christ looked to find some fruit, for the time of gathering figs, though it was near, was not yet come; but he found none. Picking up the story in verse 20, after the cleansing of the temple, we find that the fig tree had not only withered away, but had withered away to its roots (20). (I), 20 In the morning, as they went along, they saw the fig tree withered from the roots. Directions concerning prayer and forgiveness, Mark 11:24-26. 15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. It was the day after the triumphal entry into Jerusalem (12). The Gospel of Mark. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’[a]? Unlike the fig tree, which was incapable of bearing fruit out of season, those who know the Lord can and will bear fruit in and out of season. Then Mark adds the confounding clause, “for it was not the season for figs” (13d). 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. Remarkably Jesus pronounces a curse on the tree, saying it … “The Cursing of the Fig Tree.” Christian Century. 84 (1967); 1429-1431. Now when they drew near Jerusalem, to Bethphage and Bethany, at the Mount of Olives, He sent two of His disciples; and He said to them, “Go into the village opposite you; and as soon as you have entered it you will find a colt tied, on which no one has sat. Vol. The tree is being used as a symbol, not the object itself, of the judgment. In the morning, as they went along, they saw the fig tree withered from the roots. And if any man say unto you, Why do ye this? Before we consider the answer to that question, we need to take note of additional facts provided by Mark. Mark 11:13 Parallel Verses [⇓ See commentary ⇓] Mark 11:13, NIV: "Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit.When he reached it, he found nothing but leaves, because it was not the season for figs." He accomplished much during those seven days and not a single moment was wasted by our Lord. Stanton, Graham H. The Gospels and Jesus. Many Markan scholars maintain that the fig tree episode is a veiled commentary on the temple while some others are skeptical. Although some scholars prefer to see “this mountain” (23) as referring to the Mount of Olives (Gundry 649; Lane 410), it would be consistent with the point of the passage if it refers to the temple mount, as asserted by Hooker: Whatever its origin, the inclusion of the saying at this point suggests that Mark is now interpreting it of the temple mount. Loose it and bring it. Mark. The barren fig tree cursed, Mark 11:12-14. King James Version (KJV) < Previous Verse. David McLemore. Philadelphia: Westminster, 1975. 21 Then Peter remembered and said to him, “Rabbi, look! Most scholars believe that Mark was the first gospel and was used as a source by the authors of Matthew and Luke. Many ideas have been brought forward in an effort to explain the apparent anomaly of Jesus’ behavior in the fig tree incident. In this case, the response from those who “heard it,” unlike his disciples in 14c, is to reject Jesus and look for ways to kill him. Even more, these verses should be understood in light of the entire chapter, and in light of Mark’s entire Gospel. Gaebelein, Frank E., ed. Cotter, Wendy J. In both accounts, it is clear that the timing of this cursing is of critical relevance. “For It Was Not the Season for Figs.” The Catholic Bible Quarterly. Upon coming to the tree expecting to find something to eat, Jesus instead discovered that the fig tree had no fruit on it and cursed the tree saying, “May no fruit ever come from you again!” (Matthew 21:19; Mark 11:14). 21:19 And seeing from afar a fig tree having leaves, He went to see if perhaps He would find something on it. Mark 11:13. 23 “Truly[d] I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. Mark 11:12-14 – Jesus Curses a Fig Tree. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. The Meaning of Jesus Cursing the Fig Tree Mark isn’t trying to tell his audience that Jesus was angered at not having figs to eat — this would be very strange, given that he would have known that it was far too early in the year for that. 12 The next day as they were leaving Bethany, Jesus was hungry. Its sap was used in the production of cheese. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve. Lane, William L. The Gospel According to Mark. The sections of this chapter are devoted to: the triumphal entry (Mark 11:1-11), withering of the fig tree (Mark 11:12-14 and Mark 20:25), the second cleansing of the temple (Mark 11:15-19), and the question concerning the authority of Jesus (Mark 11:27-33). He made this fig-tree an example, not to the trees, but to the men of that generation. This is the troubling element for many who find this passage difficult. Whatever is asked in faith, without doubting, will be granted, so long as it is within the context of God’s goodness and sovereignty. A cursory reading of the text portrays Jesus as acting quite out of character, using his divine power in selfish anger to curse a mere tree because it did not act contrary to nature by providing him fruit out of season to satisfy his hunger. The fig tree was used elsewhere in scripture symbolically for leaders (Judges 9:10-11), fortifications (Nahum 3:12), in parables (Matt. Reflections on the withered fig tree, Mark 11:19-23. A Hypothesis.” New Testament Studies 8 (1962); 276-281. Grand Rapids, MI: Zondervan, 1984. A Study of Mark 8:27-38, The Transfiguration: Sneak Peek at the Resurrection, The Fig Tree and the Temple in Mark 11:12-16, A Lesson About Fulfillment (Mark 1:14-15), A Lesson About Misperception (Mark 1:40-45), A Lesson About Assumptions (Mark 2:13-17), A Lesson About Old and New (Mark 2:18-22), Another Lesson About Authority (Mark 3:13-19), A Lesson About Measurement (Mark 4:21-25), Lessons About Faith, and Instructions (Mark 6:7-12), A Lesson About Guilty Consciences (Mark 6:14-29). 11:15-18pp — Mt 21:12-16; Lk 19:45-47; Jn 2:13-16, NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Beautiful Word Bible Journal, Acts, Comfort Print, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story, NIV, Beautiful Word Bible Journal, Romans, Comfort Print, NIV, Beautiful Word Bible Journal, Luke, Comfort Print. 21 Peter remembered and said to Jesus, “Rabbi,(J) look! Brown, Scott G. “Mark 11:1-12:12: A Triple Intercalation?” THE FRUITLESS FIG TREE. Vol. All rights reserved worldwide. Guthrie, Donald. Jesus quotes Isaiah 56:7, pointing out that the temple is to be a house of prayer for all peoples (17). Grand Rapids, MI: Eerdmans, 1974. Downer’s Grove, IL: InterVarsity, 1970. Although I agree with Robin’s assessment of the meaning of the passage, I do not find it necessary to conclude that there was a “misunderstanding that he was hungry.” Rather, I see the fact that Jesus was hungry as necessary to the unfolding of the lesson he was about to teach, and with Robin, as symbolic of God’s desire to find fruit on his beloved, but stripped “tree,” Israel. I wonder if you remember a little interesting thing in verse 11. In fact, to have faith in God is to accept the identity and authority of Jesus. As Mark sets up the story, he points out several facts. Once we recognize that the fig tree incident is recorded as a teaching situation, the lesson of which is given in the events and sayings of Jesus in the following verses, the reasons for Mark’s letting the reader know that Jesus was hungry (12), that he knew the distant fig tree was in leaf (13), and that it was not the season for figs (14), begin to come into focus. Next Verse >. First, Jesus is identified and hailed as the one who comes in the name of the Lord, who ushers in the kingdom of the Messiah, the son of David (1-11). He then enters the temple and cleanses it, acting within his authority as Messiah, and the chief priests and the scribes reject him and begin looking for ways to kill him (15-19). 48 (1986): 62-66. (Matthew does not include the clause, “it was not the season for figs.” This is easily explained by the fact that Matthew’s Judean readership would know that spring is not the season for figs (Cotter 63), something that would not necessarily be evident to all of Mark’s readers.) When Jesus is walking to Jerusalem, he is hungry and finds a fig tree by the side of the road. Many scholars agree that Jesus would have had in mind such passages as Jeremiah 8:13: “When I wanted to gather them, says the LORD, there are no grapes on the vine, nor figs on the fig tree; even the leaves are withered, and what I gave them has passed away from them.” The fact that Jesus was hungry and approached the fig tree looking for fruit illustrates his identity and authority as the Judge of Israel who finds that the nation, despite its “leafy” appearance, has not produced the fruit God desired. The scribes and chief priests are enraged, Mark 11:18. Its foliage signals that it should have early figs. 21 Then Peter # Lk 6:14; Ac 10:32 remembered and said to Him, “Rabbi, # Jn 11:8 look! Jesus cursing the fig tree is recorded in both Matthew 21:18-22 and Mark 11:12-14, 20-25. The fact that it was not the season for figs, then, should not make Jesus appear unreasonable, as some have assumed; rather, it underscores the point of the passage: the nation has not borne fruit — its spiritual leaders are incapable of recognizing the Messiah, the temple is a den of robbers and not a house of prayer for the nations — and the Judge has arrived to pass sentence. New International Version (NIV), Jesus Curses a Fig Tree and Clears the Temple Courts, “May no one ever eat fruit from you again.”, “Is it not written: ‘My house will be called a house of prayer for all nations’. Mark's account varies in sequence from Matthew's account as it is written in two sections: First, after departing the temple, Jesus sees the fig tree in leaf, but no fruit found, followed by cursing [Mark 11:12-14]. He expects faith in the one he has sent, and this life-changing faith is the fruit for which he is looking! Study the bible online using commentary on Mark 11 and more! The presence of this statement indicates that Jesus’ pronouncement on the tree was a teaching situation. Birdsall, J. Neville. Jesus was not out to condemn a non-bearing tree; he was pronouncing judgment against the religious barrenness of the nation. New York: Oxford University Press, 1989. THE BARREN FIG TREE CURSED WITH LESSONS FROM IT--SECOND CLEANSING OF THE TEMPLE, ON THE SECOND AND THIRD DAYS OF THE WEEK. Mark 11:20-25 New Revised Standard Version (NRSV) The Lesson from the Withered Fig Tree. 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