. First, Jesus is identified and hailed as the one who comes in the name of the Lord, who ushers in the kingdom of the Messiah, the son of David (1-11). He then enters the temple and cleanses it, acting within his authority as Messiah, and the chief priests and the scribes reject him and begin looking for ways to kill him (15-19). 48 (1986): 62-66. (Matthew does not include the clause, “it was not the season for figs.” This is easily explained by the fact that Matthew’s Judean readership would know that spring is not the season for figs (Cotter 63), something that would not necessarily be evident to all of Mark’s readers.) When Jesus is walking to Jerusalem, he is hungry and finds a fig tree by the side of the road. Many scholars agree that Jesus would have had in mind such passages as Jeremiah 8:13: “When I wanted to gather them, says the LORD, there are no grapes on the vine, nor figs on the fig tree; even the leaves are withered, and what I gave them has passed away from them.” The fact that Jesus was hungry and approached the fig tree looking for fruit illustrates his identity and authority as the Judge of Israel who finds that the nation, despite its “leafy” appearance, has not produced the fruit God desired. The scribes and chief priests are enraged, Mark 11:18. Its foliage signals that it should have early figs. 21 Then Peter # Lk 6:14; Ac 10:32 remembered and said to Him, “Rabbi, # Jn 11:8 look! Jesus cursing the fig tree is recorded in both Matthew 21:18-22 and Mark 11:12-14, 20-25. The fact that it was not the season for figs, then, should not make Jesus appear unreasonable, as some have assumed; rather, it underscores the point of the passage: the nation has not borne fruit — its spiritual leaders are incapable of recognizing the Messiah, the temple is a den of robbers and not a house of prayer for the nations — and the Judge has arrived to pass sentence. New International Version (NIV), Jesus Curses a Fig Tree and Clears the Temple Courts, “May no one ever eat fruit from you again.”, “Is it not written: ‘My house will be called a house of prayer for all nations’. Mark's account varies in sequence from Matthew's account as it is written in two sections: First, after departing the temple, Jesus sees the fig tree in leaf, but no fruit found, followed by cursing [Mark 11:12-14]. He expects faith in the one he has sent, and this life-changing faith is the fruit for which he is looking! Study the bible online using commentary on Mark 11 and more! The presence of this statement indicates that Jesus’ pronouncement on the tree was a teaching situation. Birdsall, J. Neville. Jesus was not out to condemn a non-bearing tree; he was pronouncing judgment against the religious barrenness of the nation. New York: Oxford University Press, 1989. THE BARREN FIG TREE CURSED WITH LESSONS FROM IT--SECOND CLEANSING OF THE TEMPLE, ON THE SECOND AND THIRD DAYS OF THE WEEK. Mark 11:20-25 New Revised Standard Version (NRSV) The Lesson from the Withered Fig Tree. I believe the account is best understood, however, when it is taken just as it is written, and when it is interpreted in light of: 1) Mark’s overall goal of declaring the identity and authority of Jesus and 2) the significance of the fig tree in Jewish and Roman culture. The structure of this pericope is then concluded by the account of the chief priests’, scribes’ and elders’ refusal to accept Jesus’ authority (27-33). 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